Would Jesus Have Been Betrayed, Condemned, Denied, Mocked, and Beaten Today?

Betrayed, accused, condemned, denied, mocked, insulted, and beaten. Would this treatment of Jesus prior to his execution have happened today? Let us consider this question as we follow the path to crucifixion as told in the Gospel of Mark.

Jesus was betrayed by a close companion and disciple; Judas (14:43-46). Mark does not tell us why Judas betrayed Jesus, but in John 12:2-8 we learn that while Judas seemed concerned over waste, as treasurers often are, he was really more concerned with padding his own pockets. Jesus did not fit his agenda. So Judas kept to his agenda and sold Jesus to the authorities for a sum of money. Would this have happened to Jesus today? Jesus is betrayed by people, even Christians, who prefer to set and keep their own agenda. Jesus is betrayed today.

Jesus was accused by authorities bent on finding evidence against him (14:55-59). However, there was none that would hold up. Eventually they use Jesus’ own words against him since there was no other evidence to be found. Apart from his own admission of being the Messiah, the authorities could find nothing. Would a conspiracy against Jesus have been made today? Authorities still try to find evidence against Jesus. There have been many books written (and therefore much money made) featuring this or that theory as to who Jesus “really may have been”. However,  evidence against the reality of Jesus as Lord and Saviour is still hard to find. In fact the diversity of such theories is evidence in itself that none of these theories fits the evidence well. Often the simplest explanation is the best. The explanation that Jesus is the Messiah who died and rose from the dead fits all the evidence the best. Jesus is often dismissed, not because of the evidence, but because people simply do not want it to be true. There are conspiracies against Jesus today.

Jesus was condemned by the highest religious authority (14:63–65). Here we have a religious leader, the High Priest, who should have been pointing people to Jesus as God’s Messiah, pointing at Jesus and calling him a fraud instead. Would this have happened to Jesus today? Unfortunately, some who call themselves Christian leaders today view the Bible as being unreliable regarding the identity and reality of Jesus. I once took a multi-denomintainal pastoral care course where only two out of the six of us believed that Jesus literally rose from the dead. Christian leaders who should be pointing people to Jesus instead are pointing at him. Jesus is condemned as a fraud by religious authorities today.

Jesus is denied by a close friend, Peter (14:66-72). Peter means well, he does not want to deny Jesus and even affirms his commitment to him. However, he also does not want the danger present in being associated with Jesus. His commitment to Jesus is strong, but his fear is stronger and wins out. Would this have happened to Jesus today? We, who call ourselves Christian, may do the same thing. We mean well, but we don’t want what comes with being associated with Jesus. We honour Christ in his presence, in worship and in our personal times of prayer. But apart from him we go with the crowd. We fear what the crowd may think. We may even remain silent while people around us malign Jesus. Jesus is denied by close friends today.

Jesus is discarded by the people, through Pilate (15:1-15). We normally think of Pilate being the one who “pulls the trigger” in ordering the crucifixion of Jesus, but actually he allows the people to make the decision. They could have chosen to set Jesus free and crucify Barabbas instead. But they want Jesus dead. Would this have happened to Jesus today? We enjoy a secular democracy where the people ultimately decide on the values. I fully support our nation’s identity as a secular democracy. Religious perspective should never be forced and therefore being a Canadian should never mean instant association with being a Christian. That being said, our nation is founded on Judea-Christian values. However, the people have spoken and our society is slowly turning away from those values. Every society is marked by values, there is no such thing as a free nation, a nation free of values. But without God, where do the values come from? Jesus is being discarded by the people today.

Jesus is mocked by the soldiers (15:16-20). When the Roman soldiers mock Jesus, it is not really about him. Yes, he is the one they dress up as a king complete with purple robe and a crown of thorns. But really they are mocking the Jews whose land they occupy. “Your king is a weak wimp! We are great and powerful!” Their mocking is not a result of reasoned thinking about who Jesus is. Their mocking is a boast flaunting their power. Would this have happened to Jesus today? In our individualistic culture people have a sense of individual power. This is not a bad thing. However, Jesus is mocked by people today who have not given proper thought to who Jesus is. Some will utter his name all day long in cursing who have never applied their minds in an investigation of who he really is. They may just be unknowingly flaunting their own sense of power like the Roman soldiers. Jesus is mocked today.

Would Jesus have faced the same dire treatment today before his crucifixion? 2000 years have passed and not much has changed. Jesus is beaten up on a regular basis throughout our world, and right here in the nice town of Cobourg by very polite Canadians. Even the nicest Christians will do a Peter, keeping quiet to feel safe, or a Judas, keeping to their own agenda.

What can we do about that?

It begins with prayer, “Father, forgive them for they do not know what they do” (Luke 23:34). Or sometimes, “Father, forgive us, for we don’t know what we do.”

It continues with a loving defence:

So don’t worry or be afraid of their threats. Instead, you must worship Christ as Lord of your life. And if someone asks about your hope as a believer, always be ready to explain it. But do this in a gentle and respectful way. 1 Peter 3:14-16 (NLT)

When Jesus is maligned and Christianity is dismissed, rather than get defensive, or even worse, offensive, we can be ready to give a defence and enter into a loving and intelligent conversation. It can begin with something like, “Jesus, whom you dismiss is not easily dismissed. Their are good reasons many brilliant people are Christians”. Of course this means knowing those reasons!

It ends with helping people know the Lord:

Jesus came and told his disciples, “I have been given all authority in heaven and on earth. Therefore, go and make disciples of all the nations, baptizing them in the name of the Father and the Son and the Holy Spirit. Teach these new disciples to obey all the commands I have given you. And be sure of this: I am with you always, even to the end of the age.” Matthew 28:18-20 (NLT)

When we witness Jesus being beat up today, when we see society drifting away from Christian foundations, when we find ourselves being more like Peter or even Judas than like Christ, we ought not to run and bury our heads in the sand. Let us instead stick close to Jesus, helping people know the love and grace of God. Jesus has promised to be with us no matter how much He gets beaten up along the way.


Signs of the End and Mark 13

Should we expect the world to end soon? Are the signs that the end is near lining up? Some take Jesus’ words in Mark chapter 13 to refer to the end times and the signs to watch for. However, others think it has nothing to do with the end of the world and everything to do with the destruction of Jerusalem long ago in the first century. How are we to know? Let us dig into Mark 13 and see what we can learn:

As he came out of the temple, one of his disciples said to him, “Look, Teacher, what large stones and what large buildings!” 2 Then Jesus asked him, “Do you see these great buildings? Not one stone will be left here upon another; all will be thrown down.”
3 When he was sitting on the Mount of Olives opposite the temple, Peter, James, John, and Andrew asked him privately, 4 “Tell us, when will this be, and what will be the sign that all these things are about to be accomplished?” Then Jesus began to say to them, . . . . Mark 13:1-5

Let us first consider that we have a statement, a question, an answer, and a fact.

  • First the statement: Jesus says the Temple will be destroyed.
  • Then the question: The disciples ask when the Temple will be destroyed.
  • Let us jump now to the fact: Forty years later the Temple indeed lay in ruins.

Given that Jesus tells the disciples the Temple will be destroyed, the disciple ask when, and the Temple is in fact destroyed within forty years, it is reasonable to expect that at least some of Jesus’ answer has something to do with that destruction of the Temple. But is Jesus only speaking about the destruction of the Temple? Let’s take a look and think about how it affects us today.

Verses 5-13 can be understood to refer to either the first century or to the end times. The followers of Jesus did experience persecution then, and have continued to experience persecution at various times and places ever since. But let us dig deeper into the rest of the chapter.

“But when you see the desolating sacrilege set up where it ought not to be (let the reader understand), then those in Judea must flee to the mountains; 15 the one on the housetop must not go down or enter the house to take anything away; 16 the one in the field must not turn back to get a coat. 17 Woe to those who are pregnant and to those who are nursing infants in those days! 18 Pray that it may not be in winter. 19 For in those days there will be suffering, such as has not been from the beginning of the creation that God created until now, no, and never will be. 20 And if the Lord had not cut short those days, no one would be saved; but for the sake of the elect, whom he chose, he has cut short those days. 21 And if anyone says to you at that time, ‘Look! Here is the Messiah!’ or ‘Look! There he is!’—do not believe it. 22 False messiahs and false prophets will appear and produce signs and omens, to lead astray, if possible, the elect. 23 But be alert; I have already told you everything. Mark 13:14-23

Ironically, in our day it is so easy for the reader to not understand what the “desolating sacrilege” refers to in verse 14. But in the first century, the typical Jew and Jewish Christian would have understood the reference to the book of Daniel as pointing to previous sieges against  Jerusalem by foreign armies. Jesus is teaching the disciples here to watch for signs of another siege. When it happens, do not fight, but flee. Some will point to verses 19 and 20 and declare that such intense suffering can only refer to the end times. However, Jesus is using the common literary device called “hyperbole” and Bible scholars point out that the Jewish historian refers to this same destruction of Jerusalem in a similar way. We should also point out that under a siege in the first century, many Jews would have been watching for a Messiah to rescue them from the enemy. Hence Jesus’ instruction to watch out for false Messiahs. By the time Jerusalem falls Jesus has already effected a much grander rescue.

“But in those days, after that suffering,
the sun will be darkened,
and the moon will not give its light,
25 and the stars will be falling from heaven,
and the powers in the heavens will be shaken.
26 Then they will see ‘the Son of Man coming in clouds’ with great power and glory. 27 Then he will send out the angels, and gather his elect from the four winds, from the ends of the earth to the ends of heaven. Mark 13:24-27

Some think these verses continue to refer to the destruction of the Temple in the first century. However, many many think this refers to the return of Jesus that we still await sometime “after” (verse24) the suffering of the destruction of Jerusalem. We ought not to get too caught up in expecting stars to literally fall. This is poetry here and just as we might call an event of great significance an “earth shaking event”, the stars falling and the powers shaking alert us to a very significant event. The destruction of the Temple in the first century was a significant event as it signalled a new era. However the return of Jesus will be even more significant, signalling the beginning of a new “age“.

“From the fig tree learn its lesson: as soon as its branch becomes tender and puts forth its leaves, you know that summer is near. 29 So also, when you see these things taking place, you know that he is near, at the very gates. 30 Truly I tell you, this generation will not pass away until all these things have taken place. 31 Heaven and earth will pass away, but my words will not pass away. Mark 13:28-31

Those who understand all of Mark 13 as referring only to the end times tend to trip over verse 30 since that generation certainly has passed away and we are still waiting. However, there is no problem when we understand that Jesus is referring here to the destruction of the Temple. In fact while many translations tell us, like our NRSV here, that “he is near” in verse 29, the “he” is supplied and some translations go with “it is near”, that is, the destruction of the Temple. Jesus is now answering the original question of the disciples. Verse 29, “when you see these things” refers back to verse 14, “when you see the desolating sacrilege set up where it ought not to be”.  So to answer the question of the disciples, watch for the armies approaching (and run for the safety!).

“But about that day or hour no one knows, neither the angels in heaven, nor the Son, but only the Father. 33 Beware, keep alert; for you do not know when the time will come. 34 It is like a man going on a journey, when he leaves home and puts his slaves in charge, each with his work, and commands the doorkeeper to be on the watch. 35 Therefore, keep awake—for you do not know when the master of the house will come, in the evening, or at midnight, or at cockcrow, or at dawn, 36 or else he may find you asleep when he comes suddenly. 37 And what I say to you I say to all: Keep awake.” 13:32-37

Here we have a contrast. The signs of the destruction of Jerusalem are clear, and you need to act on those signs. However “that day”, that is, the day of the Lord’s return as spoken of in verses 24-27, will come suddenly and without warning. There are no signs to watch for, one just needs to be always ready.


  1. Take to heart that Jesus was correct about the destruction of the temple. Mark, along with most of the NT was written prior to the destruction of the Temple. Jesus’ prophetic words of judgement against the Temple did come about. He is to be trusted.
  2. Take Jesus seriously. With regard to his return, there are no signs to watch for. We do well to keep this in mind when people try to sell us books about when we can expect Christ’s return. They don’t know.
  3. Look Forward with Hope and Anticipation. In verse 7 the Greek word telos is not just “end”, but “goal”. It really is not the end, but a milestone, and a new beginning. We can also think of the “birth pains” of verse 8. No one asks a pregnant woman “when does your pregnancy end?”. We ask when the baby is to be born. What begins is worthy of greater excitement than what will come to an end.
  4. Be ready. How do we get ready? We look to the One who gets us ready. Within a week of speaking of the destruction of the Temple and his Second Coming, Jesus gave his life for us on the cross. Are you ready?

Should we expect the end to come soon? No one knows but God alone, but we should be ready for Christ could arrive at any moment.

(All Scripture references are taken from the NRSV)

Judging Jesus

Everyone makes some kind of judgement about Jesus. Either he didn’t exist or he did. Either he is just a man or he is also God incarnate. Either he only teaches helpful wisdom or he also teaches truth about himself. Either he is not worth the time of day or he is worth living and dying for. We all make judgements about Jesus.

In our sermon series we are now looking at the time following Jesus’ entry into Jerusalem which is a time of judgement. The religious leaders judge Jesus. Consider:

  • In 11:18 there is a desire to kill Jesus. Jesus is judged as being a troublemaker who should be deleted.
  • In 11:27-33 the religious leaders question Jesus’ authority. They have judged Jesus as being a fraud.
  • In 12:12 the religious leaders want to arrest Jesus. He is judged as being an enemy.
  • In 12:13-17 the religious leaders ask Jesus about taxes. This is a very political question which betrays their judgement of Jesus as being a traitor.
  • In 12:18-23 the Sadducees question Jesus about marriage. They have judged Jesus as being naive.

All the way through we see the religious leaders standing in a place of judgment against Jesus. However, look again; it is the religious leaders who stand in the place of being judged by Jesus. Consider:

  • In 11:11 when Jesus looks around, it is not, as one Bible scholar says “as a tourist”, but rather as a “quality inspector” ready to make a judgement.
  • In 11:12-14 and 20-25 Jesus enacts a parable with a cursed fig tree representing God’s judgement against Jerusalem.
  • In 11:15-17 Jesus makes a scene at the Temple pronouncing judgement against the status quo of worship.
  • In 12:1-11 Jesus judges the religious leaders in “The Parable of the Wicked Tenants “.
  • In 12:24 Jesus says to the Sadducees: ‘you are wrong. you don’t know the Scriptures or the power of God’.
  • In 12:35-37 Jesus in effect says ‘you don’t know the Scriptures as well as you think!’
  • In 12:38-40 Jesus is explicit in his judgement of the scribes.
  • In 12:41-44 Jesus may as well have come out and said ‘the poor widow is a better Jew than you religious leaders’.
  • This all leads to chapter 13 where Jesus teaches on judgement becoming effective, just as it had done centuries before, through the destruction of the temple.

The religious leaders of Jesus’ day did not stand in a position of judging Jesus. Rather they stood in the place of being judged by Jesus. Do we think that we are in a position to judge Jesus? Where does the evidence lead? While we don’t have the time to unpack that here, it is worth investigating and there are many resources available including this resource by a cold-case detective who knows how to follow evidence. For now, here is where the evidence leads: We, like the people of the first century, do not stand in a place of judging Jesus. We stand in a place of being judged by Jesus. Regarding this we have some bad news and some good news.

First the bad news: We stand in a place of being judged by Jesus because of our sin. We do not need to go to a checklist of rules to realize this. The greatest sins should naturally be the breaking of the greatest commandments. So let us go there:

One of the scribes came near and heard them disputing with one another, and seeing that he answered them well, he asked him, “Which commandment is the first of all?” 29 Jesus answered, “The first is, ‘Hear, O Israel: the Lord our God, the Lord is one; 30 you shall love the Lord your God with all your heart, and with all your soul, and with all your mind, and with all your strength.’ 31 The second is this, ‘You shall love your neighbor as yourself.’ There is no other commandment greater than these.” Mark 12:28-31 (NRSV)

My faith dropped from my head to my heart on the day a good friend died. I knew in my head that I was sinful and needed God’s grace, but being quite good at keeping rules, had trouble really “getting it”. But on the day of my friend’s death, I got it. Though he was a good friend, sadly I knew that I was not. On that day I read 1st Corinthians 13.

If I speak in the tongues of mortals and of angels, but do not have love, I am a noisy gong or a clanging cymbal. 2 And if I have prophetic powers, and understand all mysteries and all knowledge, and if I have all faith, so as to remove mountains, but do not have love, I am nothing. 3 If I give away all my possessions, and if I hand over my body so that I may boast, but do not have love, I gain nothing.
4 Love is patient; love is kind; love is not envious or boastful or arrogant 5 or rude. It does not insist on its own way; it is not irritable or resentful; 6 it does not rejoice in wrongdoing, but rejoices in the truth. 7 It bears all things, believes all things, hopes all things, endures all things. 1 Corinthians 13:1-7 (NRSV)

While you often hear this passage read as a celebration of love at weddings, on the day of my friend’s death day I read it as a passage of judgement on my lack of love. I did not love God or people appropriately. I needed forgiveness and grace. We don’t need a checklist of rules to know that we stand in a place of judgement. The Great Commandments are enough to convince us.

Now for the good news. While we stand in the place, not of judging Jesus, but of being judged by Jesus, when we stand at the foot of the cross we stand in a place of grace.

What then are we to say about these things? If God is for us, who is against us? 32 He who did not withhold his own Son, but gave him up for all of us, will he not with him also give us everything else? 33 Who will bring any charge against God’s elect? It is God who justifies. 34 Who is to condemn? It is Christ Jesus, who died, yes, who was raised, who is at the right hand of God, who indeed intercedes for us. Romans 8:31-34 (NRSV)

Through Jesus God Himself stands in the place of judgement upon us. Will God judge us? He has already given His Son for the forgiveness of our sin, so no. Will Jesus, who has the power to condemn us, do so? No, not when he already chose to die for us and is now alive, interceding for us. God is for us and not against us. Unless, of course, in our “better judgement” we want to have nothing to do with Him.