In these days of a pandemic, should we as followers of Jesus be known for doing spectacular and sensational things? Should we be fearless in the face of infection? We’ve prayed about it, we believe that God can protect us, so should we then act like we are immune? Should we declare the pandemic will be over soon? We keep praying it will be.
Of course, this is not just about the pandemic, but all of life. Is the working of miracles the Christian solution to all problems? Is the spectacular and sensational the defining mark of the Christ follower?
Jesus clarifies the defining mark of his followers in the Sermon on the Mount:
Not everyone who says to me, ‘Lord, Lord,’ will enter the kingdom of heaven, but only the one who does the will of my Father who is in heaven. Many will say to me on that day, ‘Lord, Lord, did we not prophesy in your name and in your name drive out demons and in your name perform many miracles?’ Then I will tell them plainly, ‘I never knew you. Away from me, you evildoers!’Matthew 7:21-23 (NIV)
The defining mark of the Christ follower may not seem clearly evident here on first glance. Let us put ourselves, for a moment, in the shoes of the scribes and Pharisees. We have a passion for God’s law. We study it, memorise it, and teach it, hoping that our zeal for pleasing God is contagious.
Along comes Jesus, doing spectacular and sensational things, like casting out demons, healing people, and works of power. Yet he does some surprising things too, like healing on the Sabbath. Have you not read your Bible Jesus? Working on the Sabbath is forbidden.
We are concerned. Jesus is attracting people with the spectacular and the sensational, yet his track record of keeping the law and traditions we teach is suspect. Will the Jesus followers, of which there are now many, be all show, and no substance? Will Jesus be taking people away from righteousness through all the spectacular and sensational things he is doing?
To that Jesus says,
Not everyone who says to me, ‘Lord, Lord,’ will enter the kingdom of heaven, but only the one who does the will of my Father who is in heaven.Matthew 7:21 (NLT emphasis added)
The defining mark of the Christian is not the spectacular and sensational, though those things may happen. The defining mark of the Christian is the doing of the heavenly Father’s will. Jesus’ followers can not be described as “workers of lawlessness” (literal rendition of ‘evildoers’ in verse 23).
In other words, Jesus is not taking people away from God and godliness, Jesus is taking people deeper into God and godliness.
Let us remember what Jesus said near the beginning of his “Sermon on the Mount” back in chapter 5
“Do not think that I have come to abolish the Law or the Prophets; I have not come to abolish them but to fulfill them. For truly I tell you, until heaven and earth disappear, not the smallest letter, not the least stroke of a pen, will by any means disappear from the Law until everything is accomplished. Therefore anyone who sets aside one of the least of these commands and teaches others accordingly will be called least in the kingdom of heaven, but whoever practices and teaches these commands will be called great in the kingdom of heaven. For I tell you that unless your righteousness surpasses that of the Pharisees and the teachers of the law, you will certainly not enter the kingdom of heaven.Matthew 5:17-20 (NIV emphasis added)
When Jesus speaks of the need for a righteousness that excels that of the scribes and Pharisees, he is pointing out that there’s is a faulty righteousness. There is something missing. They were all about the letter of the law, missing God’s heart.
When Jesus goes on in the Sermon on the Mount to teach about character, he is taking us toward a righteousness that captures God’s heart.
Here is the defining mark of a Christ follower; a character that captures God’s heart. In developing a character that captures God’s heart, the Jesus follower develops a righteousness that surpasses that of the scribes and Pharisees. Of course eternal life depends on God’s grace and not our ability. However, salvation to eternal life does not preclude becoming more like our Saviour as we follow.
Yes, Jesus was going about doing spectacular and sensational things. And no, Jesus was not keeping the traditions in ways that would keep the scribes and Pharisees happy. However, Jesus was, and is now, calling people, not to be workers of the spectacular and sensational, nor to a wooden adherence to a set of rules, but to a deep righteousness formed of God.
What about us? What defines our Christian walk? Is it a focus on the spectacular and sensational? Do people know us to be a people who walk about with the expectation that God will hand out miracles like candy? Do we see miracles as the solution to all our, and the world’s, problems?
We should pray for miracles. I believe they happen. But while we pray for miracles, we can recognize how character that captures God’s heart solves many of our, and the world’s problems. We can think of problems in family relationships, marriage, race relations, and so much more. If our character is growing in Christlikeness, many of our problems wouldn’t exist in the first place!
We may think that we would be most like Christ if miracles would happen all around us, and through us. We are most like Christ when we love as Jesus loved, when we sacrifice as Jesus sacrificed, when we serve as Jesus served, when we forgive as Jesus forgave.
Ours is not to make people think we are the second coming of Jesus by the working of miracles every time there is a problem. Ours is to be a people who live in a deep relationship with God through Jesus, by the Holy Spirit. We respond to every problem, including every pandemic, with Christlike character. We will be known as Jesus followers, not by our miracles, but by our character.