Anchored in Jesus (Beginning of a New Series: What Kind of Church?)

Many people have become uncomfortable with the Church and churches to the point of being done with Christianity. They have seen too much politicking, hypocrisy, abuse, scandals, and the ignoring of science and education. One might wonder if Jesus himself would be comfortable in some churches.

While on Sabbatical I was grateful for efforts of our interim pastor Ray Jones who happens to be the executive director of an entity called Open Table Communities. What is Open Table Communities? There are many people known as the “dones,” that is, people who are done with churches and Christianity as a whole. While there is much more to it that what I’m about to say, I’d characterise Open Table Communities as saying, “before you throw out the baby with the bath water, let’s take a closer look at that baby, and the bath water.”

Open Table is guided by eight cultural statements. They are statements of “this is how we do things around here, this is the kind of community we are.” As I looked over the eight cultural statements, they struck me as being good, not just for a new kind of faith community like Open Table, but also for an old fashioned kind of church, such as we are at Calvary Baptist. Really they speak to a community that gets Jesus, his teaching and example, the kind of community Jesus would feel at home in, the kind of community many of us would feel at home in.

Therefore, over the next eight weeks we will be using of these statements as launching points for exploring the kind of church Jesus would feel at home in, the kind of church we want to be.

Here is the first statement:

We nurture cultures that are anchored in the Jesus story, his life, death and resurrection. We nurture a view of God that is seen through the lens of Christ, and consider how this way of seeing God, the world and human activity is conducive to all human flourishing.

Open Table Communities

Why anchor our faith and life in Jesus?

Anyone who listens to my teaching and follows it is wise, like a person who builds a house on solid rock. Though the rain comes in torrents and the floodwaters rise and the winds beat against that house, it won’t collapse because it is built on bedrock. But anyone who hears my teaching and doesn’t obey it is foolish, like a person who builds a house on sand. When the rains and floods come and the winds beat against that house, it will collapse with a mighty crash.”

Matthew 7:24-27 (NLT)

Why anchor our faith and life in Jesus? Because Jesus said it was the wise thing to do. In the Sermon on the Mount Jesus had already said several times “you have heard it said…but I say to you.”. Here in conclusion he is saying “Listen to me!”

Jesus later said,

I have been given all authority in heaven and on earth. Therefore, go and make disciples of all the nations, baptizing them in the name of the Father and the Son and the Holy Spirit. Teach these new disciples to obey all the commands I have given you.

Matthew 28:18-20 (NLT)

The kind of church that “gets Jesus” is one that is anchored in him.

But why listen to Jesus?

Why listen to Jesus when we wouldn’t listen to any of our friends if they said the same things about themselves as Jesus said about himself?

In a nutshell, the resurrection of Jesus changed everything and the apostles knew it.

With the resurrection of Jesus, on top of his teaching, and on top of the miracles he performed, listening to Jesus became the natural thing to do. With the resurrection of Jesus it became reasonable to believe him when he said that all authority had been given to him. With the resurrection of Jesus the disciples knew it was time for new wineskins. Everything had now changed.

But why listen to what the early Christians said about Jesus?

The disciples were convinced about Jesus, but why should we be? How do we know the New Testament is not just made up?

There is enough to say here to write a book, in fact I’ve done that as have many others. For now, let’s just recognise that Jesus is unique in the history of the world and the history of people. Jesus deserves a deeper dive, a second look, in fact a third and fourth look.

Where else might we anchor our faith and life rather than in Jesus?

There are many other places we might anchor our faith, many places which actually are good sources of truth. For example, science. Science is a great and important source of truth, but it cannot tell us everything. Likewise, philosophy, tradition, and our own experience can all be good sources of truth though they cannot replace Jesus as the anchor. Some anchor their faith in what pop culture says, or in what their social media streams tell them. There can be truth there too, but they do not compare to Jesus as an anchor for life and faith.

Here is another source of truth which is not to be the anchor: the Bible. Surprised? We are not Bible followers who look to Jesus to help us follow the Bible, but Jesus followers who look to the Bible to help us follow Jesus. There is a subtle but important distinction there. The Bible is “God-breathed,” and while that’s amazing and important, Jesus is “God with us,” and that’s even more amazing and more important. We Baptists like to say that the Bible is our authority. Sometimes what we mean, without our even realising it, is that our understandings or interpretations of the Bible are the authority. Again, there is a subtle but important difference there. The Bible is so important for our faith. But it is not the anchor. Jesus is.

Jesus as the corrective lens.

If all we had was science, how would we view God, humanity, life, and everything else? If all we had was philosophy, how would we view God, humanity, life, and everything else. Or if all we had was pop-culture, social-media, or the Old Testament? We see what God is like through the lens of Jesus.

The corrective lens of Jesus, seeing everything through Jesus’ teaching, his life, his example, his death and resurrection, enabled Paul to say that “God is for us and not against us” (see Romans 8) and John to say that “God is love” (see 1st John 4). What does being anchored in Jesus enable you and I to say about God and our relationship with the Divine?

Since Jesus is the anchor, people are the focus.

Jesus said “I came that they may have life, and have it abundantly” (Jn 10:10 NRSV). When we focus on Jesus, his teaching, example, life, death, and resurrection, we see that Jesus was focused on us. Being anchored in the Jesus story means putting the focus on people, seeking human flourishing. There is a reason the only verb in the tagline of our church is “helping people.”

Here at Calvary, we want to be anchored in Jesus. We want to help people walk with Jesus in faith, hope, and love.

(This sermon can be see here)

The People We Christians Have the Hardest Time Loving. Thinking Through John 13:34-35.

There is a group of people that throughout history Christians have had great difficulty loving. We Christians have shunned them, demonised them, jailed them, and have even put them to death. In our day common notions of decency do not keep us from being on the attack, in books and over the internet, through social media, in blogs, podcasts, and in chat forums.

What is that one group? It is the group Jesus speaks about in John 13:34,35:

So now I am giving you a new commandment: Love each other. Just as I have loved you, you should love each other. Your love for one another will prove to the world that you are my disciples.”

John 13:34-35 (NLT)

The group we Christians have the hardest time loving? Other Christians.

We have a long history of not treating Christians who think differently from us well. We have hated, feared, mistreated, maligned, and tried to destroy one another.

Loving one another is super-important!

Jesus gave the disciples a kind of “pep talk” at the Last Supper. Jesus had spent three years with his disciples and was now preparing them to be a Jesus following community without him, at least without him in the way they had become accustomed to. First thing out of the gate? Love each other!

Why is loving one another so important?

If we can’t love one another, then how can we expect people to take seriously our good news message of love? Jesus said love for each other would prove that the disciples really were his followers. It is interesting that though Jesus taught and modelled love for all people, including those on the fringes of society, and even including one’s enemies, it is love for one another that is evidence of being a Jesus follower.

A watching world will not be impressed by our lack of love for each other. We Christians can do all kinds of loving things in the world and for the world, but when we don’t love one another, our message that God’s love changes everything, is lost.

What does loving one another look like in our day?

There is the idea that if you love someone you will rescue them from their wrong thinking. Loving one another therefore means fixing other Christians, pointing out their errors.

There are two problems with this.

First, Christians are not cars that can simply be fixed. They are people, with history, experiences, and reasons why they think the way they do.

Second, the Bible is not like the Haynes repair manual I have for my motorcycle, with step-by-step instructions and photographs to make everything as clear as possible. The Bible is brilliant, but convoluted. The Bible is sometimes hard to understand, and it is sometimes easy to misunderstand.

There is a better path forward than trying to fix one another.

Loving one another means having conversations with one another.

Conversation means talking with and to one another rafter than talking about one another. In our day there is so much talking about one another in books, on social media, podcasts, blogs, and perhaps worst of all, online comments.

Conversation means listening as well as speaking. Listening is an important part of love. We each have our blind spots that others may be able to speak to. We each believe things and hold to things that may cause harm if we are not aware. Blind spots are nasty that way.

Conversation means seeking truth together. Author Soong-Chan Rah has written an article about the difference between truth possessed and truth pursued. Truth possessed can be summed up as “I know the truth and everyone should listen to me.” Truth pursued can be summed up as “there is such a thing as truth and let’s work together on finding it.”

Loving one another means learning the skill of disagreeing with one another without dismissing or demonising one another.

It means learning to disagree with others while honouring them for doing their best to honour God. Those who think differently than we do may never have been exposed to reasons to think otherwise. They might be doing the best they can. Maybe the blind spot is ours and we are the ones who need to rethink things. Humble people are listeners.

Loving one another means taking a posture of gentleness toward one another.

Gentleness might be the most neglected fruit of the Spirit in our day.

If everyone around the world learned gentleness, wars would cease, and wars would cease to begin. Imagine too, if people would be gentle with themselves. Therapists may find they have more free time.

We can not, of course, make that happen, but we can model gentleness in our own lives, in the life of our our own church family, and in our own family of churches.

You may think differently about many issues and theological ideas than I do. I will be gentle with you. Will you be gentle with me?

But isn’t diversity of thinking among Christians a problem? Don’t we need to get everyone on the same page?

I have heard it said that we have a diversity problem in our day in the convention of churches within which I serve. It has been said that our tent is too big as a Baptist Convention.

I don’t think we have a diversity problem. We have a diversity opportunity.

We have the opportunity to demonstrate to a polarised world, how to live in a polarised world. It is through loving one another. It is through conversation, speaking and listening, talking with and to rather than about, disagreeing without dismissing or demonising, and through being gentle.

When we allow our differences to become reasons for erecting walls and starting wars we are reflecting the world’s ways, not the way of Jesus.

We Christians have had a hard time loving one another. Jesus said we must do it. So let’s do it.