Jesus said to him, “I am the way, and the truth, and the life. No one comes to the Father except through me. (John 14:6 NRSV)
Many people believe Jesus to have been an extraordinary person. However, the emphasis is often on the ordinary part of extraordinary. In other words, though a profound figure of history, he is just like you and me in most respects.
When Jesus says “I am the truth” he is pointing to his identity with a focus on the extra part of extraordinary. This includes the following:
- Jesus is the Messiah
- Jesus is Lord
- Jesus is the Saviour
- Jesus is the Son of Man, described in Daniel 7
- Jesus is the Son of God, but moreover is God the Son
We are none of these things.
Each of these affirmations and more we learn from the life and teaching of Jesus himself in the Gospels. These are also affirmed in the letters and other writings of the New Testament. There are those who like to cast doubt on such a high view of Jesus. They do this in the following ways:
People cast doubt on the truth of Jesus by saying his divinity is a fabrication of the Church. Very few historians insist that Jesus never existed, but there are those who say Jesus existed, but the extra-extraordinary account of Jesus we find in the New Testament was made up by Jesus’ disciples. The biggest weakness of this view is that the disciples and other early Christians had no motivation to make Jesus more extraordinary that ordinary. They did not get rich by their teaching about Jesus, or even popular. If anything they got themselves persecuted and killed. There simply was no motivation to make Jesus up.
People cast doubt on Jesus by saying that Jesus was a legend that developed over time. They say there was a historical figure named Jesus, but over time his legend grew so that eventually he was thought of as being more extraordinary than ordinary. The weakness of this view is that there was not enough time between the life and teaching of Jesus and the writing of the New Testament documents. Legends require time, and the writers of the New Testament documents were writing so close to the events they could point to the existence of eye witnesses. In some cases they are the eyewitnesses. In all cases they are close companions to eyewitnesses.
People cast doubt on Jesus by saying that the events of Jesus’ life are to be understood metaphorically. On this view Jesus is more ordinary than extraordinary in that he did not really rise from the dead or do miracles, but the accounts of these things point in a poetic fashion to some religious truth. However this fails to take into proper account the various genres that scripture is written in. For example, there is poetry in the Bible that ought to be taken metaphorically, such as “The Lord is my rock” (Psalm 18:2 NRSV). But there are passages that clearly are meant to be taken as historically true. The accounts of the life and events of Jesus’ life including his death and resurrection are clearly in this category. The early Christians of the New Testament believed all this to be historically true rather than mere metaphor.
There are also those who have rejected Christianity without giving much thought at all as to what is true about Jesus. Though I cannot remember the who, where, or when, I can remember being shocked when reading a blog post about Christian music. I was not shocked by anything the author said about Christian music and even agreed on certain points. What shocked me was how the post ended with “that is why I no longer call myself a Christian.” I remember wondering to myself what Christian music really had to do with the acceptance or rejection of Christianity. And many people will give many reasons as to why they accept or reject Christianity. But there should really be only one reason to do either, and that is our response to Jesus as the truth. Do we believe him to be Messiah, Lord, Saviour, Son of God and God the Son, or not? Is he extraordinary, with the emphasis on the “extra” part and so not at all like us because we are not Messiah, Lord, Saviour, Son of God and God the Son? Or is he extraordinary with the emphasis on the ordinary part, so just like you and me in all the important ways?
When we say “Jesus is the truth” we recognize certain things to be true about Jesus’ identity, but we also recognize certain things to be true about our own identities: If Jesus is the truth, then we are sinful people in need of salvation.
8 If we say that we have no sin, we deceive ourselves, and the truth is not in us. 9 If we confess our sins, he who is faithful and just will forgive us our sins and cleanse us from all unrighteousness. 10 If we say that we have not sinned, we make him a liar, and his word is not in us (1 John 1:8-10 NRSV)
If we are not sinful and in need of God’s rescue, then there was no need for Jesus to come and do what he did. Believing Jesus is the Saviour goes hand in hand with believing we are sinners in need of a Saviour. There are many people who would say that Jesus was an extraordinary figure in history with the emphasis on the ordinary because it is just too hard for an intellectual person to believe otherwise. However, methinks often it is the corresponding belief about ourselves, that we are sinful, that is the less palatable belief. For if we are sinful, then we must be very ordinary indeed.
Jesus said “I am the truth.” An extraordinary claim by an extraordinary man.