Are Christians better than everyone else? Are they more moral? Are they more likely to do the right thing, the good thing? Are people compelled to believe in God because Christians are moral people? The world may not find the moral performance of Christians to be compelling, but the fact of morality is compelling. The very fact that everyone can come up with an opinion on the above questions points to the existence of God. How so? Let’s take a look.
The Bible teaches that there is a moral lawgiver. Last week we looked at Psalm 19 and how the universe points to the existence of God. Some Bible scholars believe that Psalm 19 is actually two Psalms because there is a sudden shift following verse 6 from speaking of planetary systems to speaking of morality:
In the heavens he has set a tent for the sun,
5 which comes out like a bridegroom from his wedding canopy,
and like a strong man runs its course with joy.
6 Its rising is from the end of the heavens,
and its circuit to the end of them;
and nothing is hid from its heat.
7 The law of the Lord is perfect,
reviving the soul;
the decrees of the Lord are sure,
making wise the simple;
8 the precepts of the Lord are right,
rejoicing the heart;
the commandment of the Lord is clear,
enlightening the eyes; Psalms 19:4-8
But is it actually a shift? We read about the sun following its course in verses 4-6. Though written, of course, from the perspective of the Psalmist standing on earth, we know from scientific discoveries that the planets and the sun are following the laws of physics. God created these laws so there could be a well-functioning, life-permitting-and-sustaining universe. Verse 7 then turns to another kind of law which is given by God for a well-functioning, life-permitting-and-sustaining universe; the moral law. When the sun and the planets follow God’s laws of physics, it works well for everyone. When we follow God’s moral law, life works well for everyone.
Imagine for a moment what would happen if the sun and earth did not follow the laws of physics. It would be catastrophic. We do not get very far into the Bible before we discover what happens when people do not follow the moral law. Had Cain kept to God’s moral law, it would have gone so much better for Abel. It would have gone so much better for Adam and Eve. It would have gone so much better for Cain also! Experience confirms what the Bible teaches; life just does not work well without morals. The vast majority of people know that morals are important and good for the well being of humanity, even if they do not like certain ones. The laws of physics point to a Creator. The laws of morality do also. As Psalm 19 points out, both are part of God’s life sustaining universe.
Philosophy confirms that there is a moral lawgiver. Consider that if we say there is no God, then we can not speak of objective morals existing either. You might not balk at that at first. After all, don’t different cultures have different moral standards? However, do you think there are certain things which would be wrong for all people in every place and time? Is murder on a whim ever okay? Most of us would think not. Either objective morality exists, or morals are just subjective and are determined by social norms and personal preference. Either murder on a whim is truly wrong, or we prefer it not happen so that society can function well. When ancient peoples conducted the practice of “exposing” a child, that is, leaving an unwanted infant to die, was that wrong? If God does not exist, if there is no lawgiver, then it was not objectively wrong. Some atheists are willing to admit that morality is subjective, a matter of preference from society to society, but not too many of us would go that far. If human rights are real, then so too is the existence of God. You can watch a short video that explains all this much better here.
Are Christians better than everyone else? Perhaps not. There are atheists who live very moral lives, and there are Christians who live very immoral lives. However, the very fact people have opinions on the question is compelling evidence that objective morality is real. It is therefore also compelling evidence that God is real. If you find the fact of morality compelling, then so too is God.