Life as a Living Sacrifice. Sounds Like Fun?

Romans 12:1 (NRSV) 1 I appeal to you therefore, brothers and sisters, by the mercies of God, to present your bodies as a living sacrifice, holy and acceptable to God, which is your spiritual worship.

“Present your bodies as a living sacrifice.” You may have three reactions to this verse.

First off, it does not sound much like fun. A sacrifice, not just of money, or of some time, but your very self. And just any old self, but a self which is “holy and acceptable to God.” However, to have this kind of negative reaction is to miss what is really being said here. To react negatively to the idea of giving yourself to God would be like a groom, who on seeing his bride walking down the aisle says “well this sucks.” Or a bride walking down the aisle to meet her groom saying “I’d far rather be somewhere else, with someone else.” I suppose such sentiments can happen in arranged marriages and the like, but in the twenty years I have been officiating weddings, the excitement of the bride and groom over the moment and over each other has always been palpable. The wedding, that moment you give yourself to another person, is not seen as a misfortune, but as a very positive opportunity! Likewise with God, giving ourselves to God is a glorious opportunity! We should not think of it as something we have to do, so much as something we get to do. I did not have to get married, changing my life and focus to “us” rather than “me.” But I got to!

Additionally, “holy and acceptable to God” may seem like a downer. However, holiness is also something we get to do, something we will want to do ! I have never officiated a wedding where upon getting to the marriage vows the bride or groom has said “do I have to do this part?” To be a good man or woman for our bride or groom is something we aspire to on our wedding day. Sometimes the bride or groom will forget such things once they are wife and husband, but God is aways faithful.

Being “holy and acceptable to God” may also feel like a predicament. How are we going to pull that off? But this is something we are enabled to do. It is “by the mercies of God” or “through the mercies of God” that we are enabled to become holy and acceptable to God. It is through the work of Jesus for us and the Holy Spirit within us. Again, it is part of a wonderful privilege and opportunity.

Secondly, you may think: “I guess I can commit to this if it is going to make God love me.” This is to to turn this verse into a “so that” verse. There is no “so that” here in Romans 12:1. There are “so that” verses in the Bible. For example you might want to consider John 3:16, which says “For God so loved the world, so that he gave His only begotten Son, in order that, whoever believes in Him, shall not perish” (a conglomeration of translations, quite literal where italicized). The “so that” points to how God loved us first. In Romans 12:1 we have a “therefore” verse. Paul is pointing back to all he has reviewed in Romans chapters 1 through 11, namely, the human predicament and the glory of God’s love. Now, therefore, on the basis of His love, let us commit ourselves to God. We do not do so to make Him love us more. We can not make Him love us more than He already does. We give ourselves to Him as our expression of love for Him.

Consider the vows and promises that an in-love couple make to each other on their wedding day. They should never think “I commit to these vows so that you will love me”, but rather “I commit to these vows already knowing you love me”. Living out the the vows of marriage is a reflection of the reality of love, not a prerequisite to eventually attain it. It is much the same with our relationship with God who has already demonstrated His love for us in the gift of Jesus and the Holy Spirit.

Further, when you have a good love relationship with your fiancé, committing to these vows, committing to having your life changed by marriage, is a very reasonable and rational thing to do. It is a sensible next step in your relationship. This too is reflected in our relationship with God as Romans 12:1 points out:

I appeal to you therefore, brothers and sisters, by the mercies of God, to present your bodies as a living sacrifice, holy and acceptable to God, which is your spiritual worship. Romans 12:1 (NRSV emphasis mine)

The word translated as “spiritual” here in the NRSV is a word from which we get the English word “logical.” Knowing God’s love and commitment to you, committing your life to God is a logical next step. It is a reasonable and rational thing to do in the same way that marrying my wife was one of the smartest decisions I have ever made!

Third, you may hear these verses and think “Okay, I’m in. I’m ready to present myself to God as a living sacrifice, holy and acceptable, now give me the rule book so I can memorize all the rules.” We want to be careful here, not to think of Paul, or any other New Testament writer, as the second coming of Moses. It had already been established that Gentiles coming to faith in Christ did not need to become Jewish with the observance of all the rules of Judaism. But they could not simply live like Romans either. So what we have in the New Testament is not a new rule book, but the implications of giving one’s life to God. The Christian life is not about following a rule book, but about relationship. Relationships require, not rules, but discernment. God is not asking us to fill our minds with rules, but the renewing of our minds with His presence:

Do not be conformed to this world, but be transformed by the renewing of your minds, so that you may discern what is the will of God—what is good and acceptable and perfect. Romans 12:2 (NRSV)

Looking to the marriage analogy again, I have never known a bride and groom exchange rule books at the wedding ceremony. They are entering into a relationship, not with a list of rules, but with each other. There is a learning and discerning which is part and parcel of the wonderful institution of marriage.

In conclusion, people may have negative responses to the idea of giving themselves to God as living sacrifices. But when we begin to grasp just Who God is, and what His love is like, we recognize that doing so is a most wonderful opportunity. May the opportunity that lay before you fill and thrill your soul.

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Evangelism, Typewriter Sales, & Ezekiel.

As Christians we have an amazing message to share with the world. God is love and desires to be reconciled to each and every person no matter where they came from or what they have been like. He has done the heavy lifting necessary for reconciliation through Jesus and offers His Spirit. We share in God’s amazing ministry of reconciliation. Yet it often feels like this amazing message falls on deaf ears. Churches have tried a great many things in order to get the message out, including revamping the experience of church in an effort to get people in. However, many have felt the frustration of trying change after change, and program after program, with limited results. The message seems stuck within our walls, and even when it gets out, it feels like no one is listening. It feels like we are selling typewriters.

Ezekiel had a similar experience of not being heard. For seven years he faithfully spoke messages from the Lord to God’s people in exile. These were, more often than not, messages of judgement, or stated more precisely, messages of opportunity. In Ezekiel 33 we get a glimpse of how successful he was:

As for you, mortal, your people who talk together about you by the walls, and at the doors of the houses, say to one another, each to a neighbor, “Come and hear what the word is that comes from the Lord.” 31 They come to you as people come, and they sit before you as my people, and they hear your words, . . .

So far so good!

. . . but they will not obey them. For flattery is on their lips, but their heart is set on their gain. 32 To them you are like a singer of love songs, one who has a beautiful voice and plays well on an instrument; they hear what you say, but they will not do it. Ezekiel 33:30-32 (NRSV)

In other words, Ezekiel was not very successful at all! No one was really “getting” the message. Ezekiel may have had more success selling them Latin-script typewriters.

So is there any encouragement for us from Ezekiel’s experience? Yes, there are four points of encouragement:

First, look to the future.

Having been told that his efforts have failed, Ezekiel is pointed to the future:

When the thing takes place — and it is beginning now — they will know that there has been a prophet among them.’ (Ezek. 33:33 NJB)

In this chapter word arrives that Jerusalem and the temple have been destroyed. Now that judgement has come, the truth about Ezekiel is made plain. He is not just a “singer of love songs,” he is a prophet of God, and has been speaking true and truly significant things.

The Church might be thought of as many things to many different people; a curiosity, a museum, a historical footnote, a crutch for the weak, a drug for the masses, a danger to society, a false religion, a source of entertainment, a social opportunity, a collection of nice, but not very bright people, and of course, a bunch of hypocrites. But, when Jesus returns, the truth will come out as to what the Church really is. We are not typewriter salespeople. We have a prophetic role, we speak a message on God’s behalf to the world:

All this is from God, who reconciled us to himself through Christ, and has given us the ministry of reconciliation; 19 that is, in Christ God was reconciling the world to himself, not counting their trespasses against them, and entrusting the message of reconciliation to us. 20 So we are ambassadors for Christ, since God is making his appeal through us; we entreat you on behalf of Christ, be reconciled to God. 21 For our sake he made him to be sin who knew no sin, so that in him we might become the righteousness of God. 2 Corinthians 5:18-21 (NRSV emphasis mine)

We are ambassadors for Christ, we we fulfil a prophetic role by speaking a message on behalf of God; be reconciled to God. That may seem like hogwash to many today, but the day will come when “they will know that there has been a prophet among them.”

Second, Ezekiel had confidence in his calling. He knew he was a prophet.

When this comes—and come it will!—then they shall know that a prophet has been among them. Ezekiel 33:33 (NRSV)

Before the people knew a prophet was among them, Ezekiel had to know it first! Do we as God’s people today have confidence in God’s call upon us? Many things have been tried, and will be tried in efforts to attract people to the Church and Jesus. However, sometimes we confuse our methods with our calling. Our calling is not to attract people, but to call people to reconciliation with God. We will know we have been faithful in our calling if it said of us “the Church has been a prophet among us, those people have been speaking a message of reconciliation on behalf of God.”

Third, Ezekiel had confidence in his message. He knew his message was the correct one.

Just as the message of Ezekiel was not popular, and certainly not as popular as the “happier” messages from the false prophets, so the Christian message is not popular. I am reminder of the hymn lyric “Oh the old rugged cross, so despised by the world, has a wondrous attraction for me.” Despite the unpopularity of the message, we can have confidence that it is the correct message, and the most important message in the world.

In luring John Scully away from Pepsi to work at Apple, Steve Jobs famously asked “Do you want to sell sugar water for the rest of your life, or do you want to come with me and change the world?” There is no doubt that Apple products like the iPod and iPhone have been transformative. But if Steve Jobs were still alive we could ask him if he wanted to sell circuit boards the rest of his life, or if he wanted to join Jesus and change the world. Even the smallest, most stuck in the mud church, with the most boring preacher ever heard, has a greater and more significant calling than the extraordinary Apple company. The message we have been entrusted with is the most important message in the world. We do know that, right?

Fourth, Ezekiel was faithful despite being ignored for 7 years. 

We need to be faithful for as many years as it takes. When the world does not listen to God’s message, let us remain faithful as God’s messengers.

Good Grief! And a Lack Thereof.

Expressing emotion during a time of grief is a very natural thing to do. To not grieve, and to suppress emotion, is a very unnatural thing to do. If we understand that, then we are well on our way to understanding why God told Ezekiel to show no grief over the death of his wife:

Ezekiel 24:15-18 (NRSV) The word of the Lord came to me: 16 Mortal, with one blow I am about to take away from you the delight of your eyes; yet you shall not mourn or weep, nor shall your tears run down. 17 Sigh, but not aloud; make no mourning for the dead. Bind on your turban, and put your sandals on your feet; do not cover your upper lip or eat the bread of mourners. 18 So I spoke to the people in the morning, and at evening my wife died. And on the next morning I did as I was commanded.

So why is Ezekiel told not to grieve? Ezekiel’s lack of grief becomes a lesson in grief for God’s people during the exile. They have been demonstrating a lack of grief over something very important. We find the clue as to what in these following verses:

Thus says the Lord God: I will profane my sanctuary, the pride of your power, the delight of your eyes, and your heart’s desire . . . . And you, mortal, on the day when I take from them their stronghold, their joy and glory, the delight of their eyes and their heart’s affection, . . . Ezekiel 24:21-25 (NRSV)

Do you notice something about the loss God’s people are experiencing? Where is the mention of the presence and glory of God? Remembering that the temple was to be known as the place of God’s presence, and remembering the need for humility in approaching God’s glory and presence, it is strange that the temple should be called “the pride of your power”. The temple has become “the delight of your eyes, and your heart’s desire,” and their “joy and glory.” The temple has taken the place of God in the lives of His people. The temple itself has become for God’s people nothing more than another idol. Yet there has been no grief over the fact that God has already “left the building.”

When God’s people lose the temple they are told they ought not to grieve, for all along they have not shown any grief over losing what should have been most important to them, the presence and glory of God. In fact God’s people have been actively doing the very things that take them away from the presence and glory of God: “you shall not mourn or weep, but you shall rot away in your iniquities and groan to one another” (Ezekiel 24:23 ESV). In other words, this is the status quo. God’s people have not been grieving over the sin that has led them away from the presence and glory of God.

What are we to learn from this for our day?

There are two things:

First, we learn about what ought to elicit deep emotions in us. When you have an understanding of the reality of the presence and glory of God, then anything that would take you in the opposite direction should make you feel sick. What are those things? We learn them from God’s Word, but let Jesus summarize for us:

Matthew 22:34-40 (NRSV) 34 When the Pharisees heard that he had silenced the Sadducees, they gathered together, 35 and one of them, a lawyer, asked him a question to test him. 36 “Teacher, which commandment in the law is the greatest?” 37 He said to him, “ ‘You shall love the Lord your God with all your heart, and with all your soul, and with all your mind.’ 38 This is the greatest and first commandment. 39 And a second is like it: ‘You shall love your neighbour as yourself.’ 40 On these two commandments hang all the law and the prophets.”

When we know the Lord, when we have a mature understanding of His greatness and glory, we will naturally grieve when we see a lack of love, both for God and for neighbour. When we see God mocked, and when we see people suffer injustice, we ought to grieve.

Second, is it possible that our grief as God’s people is misplaced in very much the same way it was misplaced in Ezekiel’s day? We grieve over the loss of churches and church buildings. A recent local newspaper article lamented the closure of churches in the rural areas. To quote one church member: “When I was a kid, there would be square dances and community meals here” (Northumberland News, Thursday, June 22nd 2017). What about the prayer there, the digging into the Word of God there, the care of the soul there, the presence of God among God’s people there, the worship of God there? To quote a clergy person from the same article: “When I was a child everyone went to church – why do people go to church? For the community. It was the only game in town for some communities.” Again, does no one go to church for prayer, for the Word of God, for the presence of God, for the worship of God, for the glory of God?

The sentimentality around losing churches and church buildings is completely natural and understandable. But are we grieving more over the apathy towards Christ, and active pushing away from God in our day? Are we getting emotional over God’s presence and glory? To do otherwise is unnatural and we may be lacking in good grief.