Everyone makes some kind of judgement about Jesus. Either he didn’t exist or he did. Either he is just a man or he is also God incarnate. Either he only teaches helpful wisdom or he also teaches truth about himself. Either he is not worth the time of day or he is worth living and dying for. We all make judgements about Jesus.
In our sermon series we are now looking at the time following Jesus’ entry into Jerusalem which is a time of judgement. The religious leaders judge Jesus. Consider:
- In 11:18 there is a desire to kill Jesus. Jesus is judged as being a troublemaker who should be deleted.
- In 11:27-33 the religious leaders question Jesus’ authority. They have judged Jesus as being a fraud.
- In 12:12 the religious leaders want to arrest Jesus. He is judged as being an enemy.
- In 12:13-17 the religious leaders ask Jesus about taxes. This is a very political question which betrays their judgement of Jesus as being a traitor.
- In 12:18-23 the Sadducees question Jesus about marriage. They have judged Jesus as being naive.
All the way through we see the religious leaders standing in a place of judgment against Jesus. However, look again; it is the religious leaders who stand in the place of being judged by Jesus. Consider:
- In 11:11 when Jesus looks around, it is not, as one Bible scholar says “as a tourist”, but rather as a “quality inspector” ready to make a judgement.
- In 11:12-14 and 20-25 Jesus enacts a parable with a cursed fig tree representing God’s judgement against Jerusalem.
- In 11:15-17 Jesus makes a scene at the Temple pronouncing judgement against the status quo of worship.
- In 12:1-11 Jesus judges the religious leaders in “The Parable of the Wicked Tenants “.
- In 12:24 Jesus says to the Sadducees: ‘you are wrong. you don’t know the Scriptures or the power of God’.
- In 12:35-37 Jesus in effect says ‘you don’t know the Scriptures as well as you think!’
- In 12:38-40 Jesus is explicit in his judgement of the scribes.
- In 12:41-44 Jesus may as well have come out and said ‘the poor widow is a better Jew than you religious leaders’.
- This all leads to chapter 13 where Jesus teaches on judgement becoming effective, just as it had done centuries before, through the destruction of the temple.
The religious leaders of Jesus’ day did not stand in a position of judging Jesus. Rather they stood in the place of being judged by Jesus. Do we think that we are in a position to judge Jesus? Where does the evidence lead? While we don’t have the time to unpack that here, it is worth investigating and there are many resources available including this resource by a cold-case detective who knows how to follow evidence. For now, here is where the evidence leads: We, like the people of the first century, do not stand in a place of judging Jesus. We stand in a place of being judged by Jesus. Regarding this we have some bad news and some good news.
First the bad news: We stand in a place of being judged by Jesus because of our sin. We do not need to go to a checklist of rules to realize this. The greatest sins should naturally be the breaking of the greatest commandments. So let us go there:
One of the scribes came near and heard them disputing with one another, and seeing that he answered them well, he asked him, “Which commandment is the first of all?” 29 Jesus answered, “The first is, ‘Hear, O Israel: the Lord our God, the Lord is one; 30 you shall love the Lord your God with all your heart, and with all your soul, and with all your mind, and with all your strength.’ 31 The second is this, ‘You shall love your neighbor as yourself.’ There is no other commandment greater than these.” Mark 12:28-31 (NRSV)
My faith dropped from my head to my heart on the day a good friend died. I knew in my head that I was sinful and needed God’s grace, but being quite good at keeping rules, had trouble really “getting it”. But on the day of my friend’s death, I got it. Though he was a good friend, sadly I knew that I was not. On that day I read 1st Corinthians 13.
If I speak in the tongues of mortals and of angels, but do not have love, I am a noisy gong or a clanging cymbal. 2 And if I have prophetic powers, and understand all mysteries and all knowledge, and if I have all faith, so as to remove mountains, but do not have love, I am nothing. 3 If I give away all my possessions, and if I hand over my body so that I may boast, but do not have love, I gain nothing.
4 Love is patient; love is kind; love is not envious or boastful or arrogant 5 or rude. It does not insist on its own way; it is not irritable or resentful; 6 it does not rejoice in wrongdoing, but rejoices in the truth. 7 It bears all things, believes all things, hopes all things, endures all things. 1 Corinthians 13:1-7 (NRSV)
While you often hear this passage read as a celebration of love at weddings, on the day of my friend’s death day I read it as a passage of judgement on my lack of love. I did not love God or people appropriately. I needed forgiveness and grace. We don’t need a checklist of rules to know that we stand in a place of judgement. The Great Commandments are enough to convince us.
Now for the good news. While we stand in the place, not of judging Jesus, but of being judged by Jesus, when we stand at the foot of the cross we stand in a place of grace.
What then are we to say about these things? If God is for us, who is against us? 32 He who did not withhold his own Son, but gave him up for all of us, will he not with him also give us everything else? 33 Who will bring any charge against God’s elect? It is God who justifies. 34 Who is to condemn? It is Christ Jesus, who died, yes, who was raised, who is at the right hand of God, who indeed intercedes for us. Romans 8:31-34 (NRSV)
Through Jesus God Himself stands in the place of judgement upon us. Will God judge us? He has already given His Son for the forgiveness of our sin, so no. Will Jesus, who has the power to condemn us, do so? No, not when he already chose to die for us and is now alive, interceding for us. God is for us and not against us. Unless, of course, in our “better judgement” we want to have nothing to do with Him.