We can become addicted to religion. Behind this there can be a sense of “if I do the right things, and say the wright words, God will have to love me and be good to me.” Religion has “me” as its focus. What I do. What I say. What I think I deserve. When we are addicted to religion we put ourselves, rather than God, at the centre.
The Christians in Colossae were being pressured into becoming more religious. Some scholars think that the pressure was coming from Jews who thought you needed to practice the Jewish religion to be a Christian. Other scholars think that it was an early form of the religious philosophy “gnosticism” that was the source of the pressure. Either way, in his letter to the Colossians the apostle Paul wants to set the record straight. In chapter two Paul lays out clearly our part in being Christian, but also what we cannot accomplish. Let’s take a look.
First out part:
Colossians 2:6-19 (NRSV) As you therefore have received Christ Jesus the Lord, continue to live your lives in him, 7 rooted and built up in him and established in the faith, just as you were taught, abounding in thanksgiving.
Notice, first off, that Paul’s encouragement is not “since you have received Christ Jesus the Lord, now get very religious, doing the right religious looking observances, saying the right religious sounding words.” That would actually be too easy, for you can do that kind of thing on your spare time. What is called for is something far more profound; “live your lives in him.” The requirement is not in doing religion, but living life. It is an every moment thing. The focus is not the religion, but the Person of Jesus. It is a relationship thing.
Sceptics like to say that religion is a man made thing. Paul would agree:
8 See to it that no one takes you captive through philosophy and empty deceit, according to human tradition, according to the elemental spirits of the universe, and not according to Christ.
Paul is not speaking against philosophy as an academic endeavour here. Philosophy, like all the arts and sciences are worthy pursuits. Paul is warning against, more literally “the philosophy”, that is, a particular way of thinking being foisted on the Christians at Colossae. He is arguing against becoming too religious “according to human tradition.” Rather than pursuing man-made religion, we are to pursue Christ himself.
We could sum up Paul’s line of thought here with “live your lives in him rather than practice religion.” That is our part. Next Paul points us to God’s part. Religion highlights the things we do. In the following passage I have highlighted in bold the things God has done.
9 For in him the whole fullness of deity dwells bodily, 10 and you have come to fullness in him, who is the head of every ruler and authority. 11 In him also you were circumcised with a spiritual circumcision, by putting off the body of the flesh in the circumcision of Christ; 12 when you were buried with him in baptism, you were also raised with him through faith in the power of God, who raised him from the dead. 13 And when you were dead in trespasses and the uncircumcision of your flesh, God made you alive together with him, when he forgave us all our trespasses, 14 erasing the record that stood against us with its legal demands. He set this aside, nailing it to the cross. 15 He disarmed the rulers and authorities and made a public example of them, triumphing over them in it.
The focus is on God’s activity. As Paul warns the Christians at Colossae against false religion, he puts the focus on what God has done in Christ. While religion points us to our activity, relationship with God as revealed in the Bible has always been first about what God has done. He created. He Made a covenant with Noah. He called Abraham with his promise of blessing that would touch the world. He rescued Israel from slavery in Egypt. He gave His chosen people the law at Sinai. He gave them the promised land. He called the prophets and gave them the words to speak. He came to us incarnate in Jesus. He, God the Father, raised Jesus, God the Son, from the dead. While religion has what we can do as its focus, Christianity has as its focus, something we could never do, that is, raise the dead.
Because Jesus is risen, we do not practice Christianity as a religion, we relate to Jesus as a living Person. We serve Him, we worship Him, we adore Him, we learn from Him. This may give the appearance of being religious as prayer, the Bible, and church become expressions of that. These religious looking things are not the practice of religion, but rather part of how we live our lives in Christ. Living our lives in Christ goes way deeper than doing “religious duties,” it goes to walking with the Spirit and being transformed from the inside out: “. . .the fruit of the Spirit is love, joy, peace, patience, kindness, generosity, faithfulness, gentleness, and self-control.” (Galatians 5:22-23) Compared to character transformation, being merely religious would be far too easy!
Paul continues his argument against being religious:
16 Therefore do not let anyone condemn you in matters of food and drink or of observing festivals, new moons, or sabbaths. 17 These are only a shadow of what is to come, but the substance belongs to Christ. 18 Do not let anyone disqualify you, insisting on self-abasement and worship of angels, dwelling on visions, puffed up without cause by a human way of thinking, 19 and not holding fast to the head, from whom the whole body, nourished and held together by its ligaments and sinews, grows with a growth that is from God.
Religion fills us with pride as we point to what we have done. The events of Easter fill us with humility as they point to what we have done. We committed a reprehensible crime when we crucified Jesus. We fell short of the glory of God. The events of Easter also point to what God has done. He has reconciled us to Himself. Our part is to live in Christ, “holding fast to the head, from whom the whole body, nourished and held together by its ligaments and sinews, grows with a growth that is from God.” Are you addicted to religion? God has done for you through the events at Easter what religion never could. Why dedicate yourself to religion, when you can dedicate yourself to the One Who loves you?
(Scripture references are taken from the NRSV)