But when the fullness of time had come, God sent his Son, born of a woman, born under the law, 5 in order to redeem those who were under the law, so that we might receive adoption as children. 6 And because you are children, God has sent the Spirit of his Son into our hearts, crying, “Abba! Father!” 7 So you are no longer a slave but a child, and if a child then also an heir, through God. (Galatians 4:4-7 NRSV)
Jesus was born, so that ultimately we might receive adoption as God’s children. There are few things we can note:
- We cannot think of ourselves as automatically being God’s children just because we happen to exist. The Bible does not affirm that all people are God’s children, if we were, there would be no need for adoption. It does affirm that we are separated from God by sin. God therefore has no “fatherly” obligation toward us. Thankfully, it also affirms that we can become His children: “But to all who received him, who believed in his name, he gave power to become children of God.” (John 1:12 NRSV)
- Adoption is a result of God’s will, God’s desire. A parent who goes to an adoption agency has no prior obligation to adopt a particular child. God has no obligation to adopt us, or do anything for us. But He chooses to do so. It is His will to do something good for us, He sent His Son, that we might be adopted.
- Our background is not an issue for adoption. When God has chosen to adopt you, there is no “but Lord, you know that I am . . . or I have done . . .” He already knows and has gone ahead with the adoption anyway. There is repentance from those things in the past that separate us from God, but our past does not keep God from adopting.
- We are adopted by One who will be present to us and intimate with us: “God has sent the Spirit of his Son into our hearts, crying, ‘Abba! Father!’” (Galatians 4:6) Though we can point to the Lamb’s Book of life, an adoption certificate is not our proof now that we are His children. His fatherly presence through His Holy Spirit is. And through His Spirit we are to call him by what is really the more familiar “Dad” rather than the formal “Father.”
- We are no longer enslaved. We have been enslaved to sin this side of Eden. A particular people were called through whom God would bless all, they were enslaved to the law. Through adoption we are no longer slaves to sin or the law, but we are free children of God. Being freed, our desire will be to honour the One who has freed us from slavery, and adopted us as His own.
- As God’s children we look forward to an inheritance. While I appreciate translations that look to being appropriately inclusive in language, these are verses where it helps to know that the word “son” is used throughout. In fact it is even found in the very word for ‘adoption’. This is important because it was written at a time when sons enjoyed the inheritance, the daughters not-so-much. So the ladies among us also look forward to a full and equal inheritance in Jesus.
- A familiar expression is true: “God has no grandchildren.” Perhaps some prefer to think of God as a grandfather type of figure, close enough to enjoy a relationship, but far enough to enjoy freedom from a father’s discipline. When we are adopted, we are adopted as children, not grandchildren. We can expect His wonderful presence, we can expect a wonderful inheritance, and we can also expect His discipline. This too is wonderful!
At the right time Jesus was born so that someday you might be adopted as God’s child. Have you experienced that?